"I didn’t understand a single word of what we were singing. But it felt so good. I knew then, in the back row of the varsity kapa haka, that my life had changed forever."

E-Tangata

Update your message below. To change the image or video, delete this moment and upload a new moment.

Mention a group

Can't find your group? Create one

Photo of

"One of the first things we commit to memory when we learn Māori is our pepeha. These brief sayings are heavy with meaning and acknowledge a tribe’s essential landmarks — then, by extension, our personal identity as tangata whenua.

A mountain represents the timeless foundation of a people, and its peak something to aspire to. Tribal waters, whether a river, lake, or ocean, evoke the ebb and flow of our humanity. When a marae, or canoe, or ancestor, is a part of the pepeha, it shapes your family connections to everyone in the tribe — and further back to those ancient ancestors of land, sea and sky.

I started on my own language journey the year after I left school and went to varsity. I had no idea who my tribe was. I had no pepeha. But a successful application to the Māori Education Foundation for a study grant prodded me to find it. My first step was to join the Canterbury University Māori Club.

I still remember the shiver that ran up and down my spine when I stood to learn my first action song Haere Mai. I didn’t understand a single word of what we were singing. But it felt so good. I knew then, in the back row of the varsity kapa haka, that my life had changed forever."

 

Read more: E-Tangata

Te Tai Tokerau | Northland | Far North | 2020-29 | Story is by tangata whenua