Te pae kōrero | Our why

There are many things that define New Zealanders and connect us to our home: and te reo Māori is one of them.

Everyone has their own reasons for wanting to learn te reo and see it become normalised and spoken nationwide. Explore them below and share your favourites to inspire others to get involved.


Add your 'why'

I joined the Maori language movement because I love my culture and wanted to keep it alive even more so because my father was not allowed to speak it when he was young. We live in Australia and I want to share it with my Whanau.

7months ago my small young family moved away from our hometown and families. it was the hardest and craziest thing we had done. we were breaking a generation strong cycle of negative living. We started life isolated in a whole new region 12 hours from home. and almost by accident we started our te reo maori journey when we enrolled our babies in the nearby full emmersion kohanga reo. we had no choice but to learn and use what we knew in te reo maori. it was really unexpected but our world rapidly started to change. we had no idea that te reo maori and te ao maori would heal us and improve our lives. we are kinder people, we hold higher standards for ourself and have started to succeed and accomplish stuff that we actually can’t believe we’re doing. learning te reo maori was such an unexpected journey for our whanau to take on but it has been the most giving and healing thing for our family. and it’s spreading to the family we left behind and holding us together positively. our answer for healing and growing found us through te reo maori. straight up we have turned our life’s around because we chose to live in te ao maori and learn te reo maori. i guess that’s our ‘why’ because our life is better off with te reo maori as our main language. this te reo maori promotion thing is important cause there’s familys like ours out there who need the type of healing we are getting!

Te reo Maori is impossible to separate from who & what I am. I'm proud to claim the language as part of Aotearoa's tangata whenua & our unique identity in the world. Because te reo is precious I'm obliged to learn it, use it & share it as best I can so it doesn't die.

Being able to korero in Te Reo Maori helps to answer questions around the culture, customs, whakapapa links and give more understanding to what makes me who I am.

video icon

Even as ngāti Pākeha o Aotearoa, te Ao Māori forms part of my being. I want to explore and connect with the Māori worldview, while righting the wrongs of the past in any capacity I can.

I’ve always been incredibly interested in the culture and language itself! I’m currently doing a Bachelor of Arts majoring in Māori, so I feel it’s important to surround myself with it as much as possible! So I’m able to become more comfortable.

For my Tamariki and future Mokopuna &a responsibility to Tupuna for their battles in leaving Te Reo Māori for us 🌀

I am a proud daughter sister aunty mum and nan Maori wahinetoa who thru my heritage is my identity. . . Identity is key and of Maori decendant is beyond words. We are a strong loving caring spiritual race. . . I don't need to whakapapa back because I am who I am MAORI AND PROUD! ! !

I started Te reo Māori in 4th form when it was introduced as a subject at high school - I passed school C Māori but there wasn’t an opportunity to continue post school as most were English speakers only. I believe Māori should be compulsory in schools in NZ. I’ve seen my bi-lingual friend’s children go on to do great things through Te Reo and kapahaka and the principles of Te Reo and Te Ao Māori are principles we can all learn from. I’m now left behind in my Te reo Māori abilities and am usually emersed in Te reo on return home to friends. Therefore, I would like to be more proactive and engaging and have a better understanding all round for my own knowledge and benefit to feel confident speaking official language of Aotearoa that was stolen and help towards restoration and participation.

Kia ora! I've wanted to learn te reo Maori for years, and on the day of the Covid lockdown I went out and bought Scotty Morrison's 8 'Maori Made Easy' books. Maori made easy - yeah, right! (Great books though. ) A year on I'm still learning, doing a bit every day, & I love it. I feel it's opened up new worlds for me, and it makes me feel, as a Pakeha. so much more connected to te ao Maori and the amazing place we live. I'm hooked. Kia kaha te reo Maori! Jill

Learning te reo Maori has been important for me since I moved here from England 14 years ago. As a teacher I wanted to ensure that my students were not disadvantaged because their teacher was not from New Zealand. I also wanted to ensure that my own children had as much opportunity to learn as possible. I consider it to be a huge privilege to be able to participate and learn Maori culture and the beautiful language that is so much more than words. I have learned so much about tikanga and kawa and continue to be inspired and amazed by the beauty of Maori culture. I am always learning, every day. It is my small way of showing my gratitude to live here in Aotearoa and honour those who came before. Tihei mauri ora!

Te Reo is important to me because it is the heart of Maori culture. It is taonga. I want to show respect and teach our future generations that it is a part of all of us. It is our identity and our uniqueness.

Ko Te Reo i te arero o aku tipuna. Kei te pirangi noho awau ki roto o ratou hu. Koira te ara o taku ohooho.

For whanau and the wider community. To encourage Te Ao Maori participation and be part of the necessary movement towards greater and deeper bi-cultural engagement in NZ.

It helps connect me to my whanau, whenua and too all who call themselves kiwis. I also find so much comfort in our stories and myths and legends that are passed down through generations and the values they teach me and my tamariki.

I love te reo as a language and see it is as a taonga we need to keep alive and thriving. It is also our responsibility according to our commitment to Te Tiriti o Waitangi - the sacred agreement between Tangata whenua and the crown/colonisers. I believe that our culture/country will be so much the richer for embracing Te Ao Maori into a way of being for all people who live here.

As a Kiwi of colonial descent over the last 10 years I have been learning about our true history and listening to Tangata Whenua through words spoken and written. I have grieved deeply over parts of our history, the way the Treaty has not been honoured, and the injustice and poverty I see. My racist attitudes have been replaced by a deep love for Tangata Whenua. I deeply desire a future for NZ where we work in partnership. I pray and work for this in my community. I have begun learning Te Reo and am attending a local class in my community. Learning a new language at 83 is not easy but I am making slow progress. 10 days ago I attended the Tangi for a friend and stayed on her Marae. It was a wonderful experience and I sensed a deep unity with her whanau who welcomed us so warmly.

Firstly, because it is a taonga - a very special and unique treasure in Aotearoa that has equal status to te reo Pakeha. Secondly, I want to keep up with the te reo everywhere - and if I don't learn some te reo, I'll be left behind!

My why is I love the Māori way of life I love the connection to the land. I love the language, I love learning everything about māori. I want to inspire other people to learn about it twp

video icon

Ataahua kori. Putting our Reo out there can only mean a good thing. Kai pai Whanau.

Kia ora e te whānau nui o Te Reo. He karahehe Te Reo, e ora nei ki te aroha o tātou kātoa. Na kātou ngā kaitiaki o tenei karahehe. Te Reo is a animal that lives through our love and dedication to keep it growing and healthy. It can’t survive on a bookshelf or on screens. Te Reo is a plant in our garden that needs nurturing, if possible, on a daily basis. One word spoken is a drop of water. He mea nui. We are the guardians.

Because Te Reo Māori is the language of this land and it’s first people. I am pākehā, born here in Aotearoa and I call this land my home. I therefore want to know her language to connect to her. I find my life is enriched by learning te reo and I also feel it is all of our duty to speak the precious language it to keep it alive.

My why in Maoridom is everything. . . My very existence has always been about who I am and where I fit in this world. . . Sadly I learnt my Reo in high school/ tertiary studies which has fallen off over the years. Now in the latter part of my life, we speak and encourage it daily in my mahi and home. I am a primary school teacher and encourage our students to embrace their native language and make it part of who they are. As am I.

I am learning Te Reo because I want it to be a part of my every day language and I want to increase my understanding of it. It is important to me because it is the indigenous language of our country, it is beautiful, and it is critical in keeping Maori culture alive. I am proud that Maori and Maori culture are unique to Aotearoa and proud that such a beautiful language is an important part of that.

I live in Australia but I grew up in Panama Road, Otahuhu and attended Otahuhu College - 40+ years ago. The friends (whanau) in my life at that time have always welcomed me home with open arms and still include me in family celebrations. At that time very few of my friends spoke the Maori language. What a pleasure to see te reo Maori being honoured, respected and taught to all New Zealanders.

I am raro and Māori. I need learn more about te reo Māori.

Our reo helps define us, like in every culture. I love being Maori Samoan. My goal is to become a Te reo teacher, also try learn Samoan, and teach my 5 beautiful children who we are and where we come from to help build their self confidence.

I am Māori, Māori is me, I need to do this not just for me but for my tamariki, my moko & for the next generation to come after I have left the world of the living. Te Reo Māori is who I am it is ours & it is part of me & I feel if I do not play my part then it will be in danger of been lost. I also feel that it is a beautiful language that makes be unique.

I am learning Te Reo because as a teacher, I want to model to my students that learning their own language/identity and embracing others’ is important! As a NZ citizen, it’s part of our national identity. I would love to be able to converse in the supermarkets, sporting tournaments, kura, marae, etc in Te Reo and make this a norm. How lovely would it be to have the whole country mindfully doing that!

Te Reo is the language of Aotearoa. Maori ( sorry don’t know how to do macrons with my phone) are our tangata whenua. We need to elevate our tangata whenua And our reo to its rightful forefront place. Kia Ora

Because I am of maori decent and I need/want to know my own culture. I need my children to know who they are also.

Kia ora. I was brought up mainstream. My father's mantra. "Get an education. Good job and travel. Mum and dad were brought up in a community where reo was spoken ia ra ia ra. I went to TWA to learn te reo. I learnt quickly and more from my two year old moko. I went to Te Atarangi in 1981 and followed a couple of other courses. 1999 I studied Maori and Media studies at Massey. Group participation was great. Finally at the WA the Reo l had accumulated finally made sense. He tino miharo. Watching my son totally immersed in reo and mahi plus 6 moko learning reo, oldest at 21yrs who taught Nani more kupu. Ko te Reo te mauri o Te Mana Maori. Mauri Ora.

'Ko taku reo taku ohooho, ko taku reo taku mapihi mauria'. Te reo Māori is a part of my identity, a connection to my tupuna and it helps me to know who I am and what my place is in this world. He toanga tuku iho, he hononga ki te ao Māori, ki te taiao, ki tōku turangawaewae hoki.

Taha wairua! Two wai combine to form my spirit, just as two people korero to make a connection. Live, grow, connect, such as life.

I grew up in Northland in the 1950s and 60s in a Pakeha family. We were taught Maori waiata and action waiata at school and loved it but didn't know what what I was singing about which was frustrating. I learned years later it was the educational law - no Maori language was tolerated or taught. I am 4th generation NZer and felt angry my 2nd language had been deprived from me. Numerous attempts to learn have been overtaken by life but I am still proud of my 2nd language and love hearing it all around me now.

Kia Ora . I feel a strong connection with Te Ao Maori including Te Reo , kapahaka, etc . I am a full blooded pakeha but grew up in Wairoa , HB. My first kaiako was Mrs Hana Mita from Nuhaka - she was very special to me. I just feel a strong connection due to my amazing upbringing. I was the only pakeha in my Maori class at wairoa college and also studied Maori and Canterbury ( my major was engineering) . I have never quite grasped Te Reo . . I feel it is time. My dream is to speak fluent Te Reo with my mokopuna ( who are not born yet).

I'm learning Te Reo as it is the language of my country. I feel tremendously fortunate to have Maori ancestry and I want to honor my Tupuna by speaking about them in their language.

I want to be part of the movement to make te reo Maori heard and understood as a normal part of living in New Zealand.

Tena koutou. Tino hiakai ahau ki te ako, ki te kõrero te reo Māori na te mea he Māori ahau. E hiahia ana ahau ki te korero tõku reo Rangatira, he tāonga no o tātou Tupuna mo tātou i ēnei rā. No reira kia mau ki tõ tātou reo Māori me õna tikanga papai.

It is important to me because it is a part of my identity, my whenua, my tūpuna, my tamariki and our future.

I am not from New Zealand but I came 2 years ago and fell in love with place and and people. I met a beautiful wahine in a hostel who told me how to pronounce words as i did not know how to say things and didnt want to offend. She taught me lots about her culture. It stayed with me and I think about New Zealand and te reo Māori alot. I decided to learn more so next time i come back i can speak more confidently.

My parents emigrated here with me in the 80s. I grew up being told “ don’t play with the Maori kids”. I always felt I had to chose between doing what my parents wanted and what I felt was right. Eventually I grew up and started my own life. My daughters need to know the history of the country we call home. I am proud to finally stand up and call my parents out on their racism. Most of all I hope my daughters will grow up to be better, more caring, compassionate wahine who are more culturally located than I was. Let’s improve with every generation. Is it really such an effort to learn a new language and culture? Is learning our nations culture and history a detriment? NO ! ! Does learning the true history of aotearoa and it’s people help us all to better people in the future? YES ! Ko te ahua a turanga . . taku mounga, ko mangitanoka toku awa, ko rathnow toku hapu, ko Rose toku ingoa. Tena koutou tena koutou tena koutou katoa. ( please excuse the lack of macrons and the spelling. )

As Rosie Remmerswaal said, "Kāore ōku toto Māori, engari ko Aotearoa te whenua i whakatipu mai i a au" - this is my home, this is where I belong, and I want Te Reo Māori to remain a part of my life for as long as I live it.

I wrote this on a facebook site (about the Treaty and Bible which seeks to discuss and resolve issues): Been to two funerals in the last two days, of pakeha men. . . Both of them had input from te reo and tikanga, one had a laying in on the local marae, and a haka (ka mate) in front of the coffin as it was taken out. The other had a proverb in Māori with the explanation, not translation (he tangata) and it felt comfortable with everyone, good and right. . . I am encouraged and think we are changing as nation, slowly maybe, but it is happening! I am glad I am starting to pick up on te reo, but want to do more, to understand more, so am attending an online class next week - via Zoom! No language can be learnt from a dictionary!

I'm maori so want to learn my language to understand my tipuna and the history of aotearoa.

It is fundamental to who we are

I am bicultural Maori and European. When my father was killed I lost a lot of my connection to Te Ao Maori and my maori side of my whanau. Learning Te Reo Maori is a way I can connect to my Whakapapa and understand a part of who I am. I am bicultural but not a person of colour, and it has bene hard for me to connect with all parts of who I am. To reconnect to a unique part of my Whakapapa and Tipuna is why I have been on this journey to learn the reo and tikanga of my ancestors.

I really want to learn correct pronunciation and usage. Our family is multiracial, we are already aware of saying people's names correctly, now want to extend our knowledge.

So I can share what my children are learning at school and daycare.

Whilst I don't think that I whakapapa Māori, by children do through their fathers. I also believe that te reo is the language of our country and should be celebrated, learnt and cherished by us all. Learning te reo means so much to me, it has not only opened up more pathways for my tamariki and I but has also helped me find myself and given me the courage to learn about where my ancestors came from, and even start learning another new language, Gàidhlig (Scots Gaelic), another language almost lost. I encourage all people from Aotearoa to learn. It is important, and it may just help you learn more about yourself too

I take part because of my obligations for reconciliation under Te Tiriti o Waitangi. My ancestors’ failure to uphold Te Tiriti resulted in loss of language. As their uri, I have a responsibility to support spaces which endorse and celebrate that which was lost. They helped to constrain te reo, but I am an accomplice in it’s liberation.

I think it is important for us all to have a basic understanding of Te Reo

My why is my whanau - I continue to try to include maori in my "everyday" as I feel it links me to where I have come from and my tipuna that have gone before me. It is important for me to show my children that we should always embrace everything that makes us who we are, and our language that is uniquely ours. The Māori language movement is not only about us as individuals but who we are as a people, tangata whenua. A wairua that brings our people closer and be more connected.

I grew up in Auckland not surrounded by the reo. It was something that always interested me but I never put myself in a position to learn. I ended up living in Italy for 17 year where I became fluent in the language. We have since returned home with our children and I have started my journey to learn. I have been learning for 3 year.

Tēnā koutou, I whānau mai au i tēnei whenua. Ki ōku nei whakaaro, me ako tātou katoa o Aotearoa nei i te reo o tēnei whenua! Nō Tuhoe, nō Whakatōhea ōku Tamariki. Kua noho au i te rohe o Ngāti Tuwharetoa no te nuinga o tōku oranga. He pouako hoki ahau.

Te reo Māori is unique and precious and I love learning how to pronounce it as best I can with others in my class at NMIT in Nelson where our most amazing kaiako guides us.

It is important to me to learn Te Reo Māori because I would love to be able to understand it

Teaching and learning te reo Māori is important because our vision is that all children will grow up strong in their identity, language and culture. It is part of our heritage and culture in Aotearoa.

Kia ora, my answer is simple. . Its to keep me connected to My Kuia, she only spoke Te Reo up until she passed. I miss her warm smile, her cuddles and her aroha everyday. When I return to her, I will be able to have a korero to her in Te Reo and she will know how much I missed her.

Kia ora. I am a migrant from South Est England. I didin't come to Aotearoa New Zealand to be in Little England. Consequently I value the diversity of my new home. Te Reo Māori is a key element in this. In my view, its polite and honourable to be able to speak the language of any place, especially that you want to call home. I'm not fluent but I'm trying.

For me, being a New Zealander means knowing, understanding and respecting our past. Now, more than ever, I feel that means growing my understanding of te ao Māori, te reo and tikanga Māori, as well as my other forebears. There is so much hidden richness and beauty that I didn’t acknowledge until starting this journey, but already when I see a pou, a tukutuku panel or a rangatira wahine with a Moko Kauae, I feel I’m better able to see all that it means, not just the surface.

I think learning te reo is a positive step towards healing the harm that has occurred in our history.

I want to learn more the REO Māori Language

I started because I'd lived overseas and learned another language fluently and it seemed like a good idea to learn the language of Aotearoa too. I carried on because I began to understand what a huge injustice had been done to Māori people in depriving them of their language and I wanted to do my tiny, tiny bit toward helping it to thrive again. Eight years on I'm still learning for both those reasons but mostly because this Reo is so rich and beautiful and fascinating and the more I get into it the more I really LOVE it. Ka ako tonu ahau - ake, ake ake! - Adrienne

I started my reo journey so that when the time comes I will be able to teach my mokopuna

For myself and for my moko

What drives me is living in Whakatu where there is very little Te Reo Māori spoken, and wanting to see it spoken within my whanau and friend groups, and eventually seeing Māori language become as easy to use for me as English.

I wanted to learn Te Reo and Tikanga Māori so I can understand more about Māoti and pay my respect to the founders of Aotearoa and the first language of the country I was born in. The more I learn, the more I want to know. I wish I hadn't taken 50 years to get here but realise I was fortunate to have Te Reo Māori at primary school and to intermediate level in the 70's and early 80's. "Mehemea ka moemoeā ahau, ko ahau anake. Mehemea ka moemoeā tatou, ka taea e tatou. " "If I dream, I dream alone. If we all dream together, we can succeed". (Te Puea Hêrangi)

Its uniquely ours. . . . . I procrastinated for years and now I feel like I am who I identify as

I work in ece, and have found majority of tamariki Māori are attending english-medium services. Its important to me because if I dont increase my ability to speak te reo and connect with te taiao through a Māori lense, then those tamariki will miss an opportunity to connect and be exposed with their culture and language. I cant imagine what it feels like to be where Māori are currently, not owning their identity as Māori, if I can influence one tamaiti to learn and be proud to be Māori then I know I've done my job properly. Also I'm very passionate about te ao Māori me te reo me te matauranga so it makes sense to keep on going and to never give up.

Tēnā koe. Ko te Reo i te Reo tuatahi i Aotearoa. I kōrero ia tēra ranei i Aotearoa mō ētahi atu Waru rau tau. I mua kātahi ngā kōrero ā ngā waiata o ngā manu. Te Pūtea nō Tāne. Ngā manaakitanga me te whakaoranga o Papatūānuku. Ko ēnei te koha o Rangi rāua ko Papa, . He aha ako ai Te Reo? Kāore Māori. Kāore Māori toto. Ko Tararā ahau. Ko tēnei te kaupapa mō tōku haerenga i te Ao o Te Reo. Ko Mātiu Tarawa tōku Rangatira (Tauranga moana, Ngati Ranginui, Ngaīterangi, Tuhourangi). Ko Bruce Biggs, Patua Hohepa, Mermeri Penfold ōku Ahorangi me kaiako o te Reo. Ko Te Reo he reo ataahua. Ko te waharoa tomokanga rānei ki te manawa whenua o Aotearoa. Kōrerotia te Reo ia tangata, ia tangata, ia rā ia rā. Ngā mihi

It's our indigenous language (taonga) - good role modelling for my tamariki - I want to learn more.

I believe it is important to learn the indigenous Language and cultural practices of the land that we stand on 💚

I've been learning Te Reo for 4 years now - attending weekly classes with a bunch of like minded people - both Maori and Pakeha. I love the sense of whānau we have created as we have been on this journey together. It's a long slow one for me but I am committed. While I am Pakeha, I am soon to have my first mokopuna in August. My kids are keen for me to make Te Reo Maori a beautiful part of my grandparenting. Te Reo Māori is part of our rich heritage as treaty partners. We need to keep the language alive and normalise it in our society. For me, it's a way of honouring our commitment to the Treaty of Waitangi and helping to undo some of the wrongs in the past.

The world plays rugby football, goes to ballet, makes fine wine. Only in my country do we have Te Reo Maori.

As a new migrant to this country (been there 3 years now), it's very important for me to discover and learn the tikanga and kawa of Te Ao Maori. I am so so so glad that New Zealand celebrates its origins instead of trying to wipe them out using Western culture. Learning Te Reo Maori is my way of contributing to this.

It is important for me because my tupuna had the reo taken from them and I want to learn it for them, especially my greatnana.

It's a sense of belonging, part of who we are, it's a much calmer and peaceful way of doing everyday things, reo maori has whakapapa and purpose it has a higher understanding (kauae runga) where we action that purpose daily.

When I was young My grandfather spoke Te Reo, I thought all grandfathers spoke the reo. I thought it was natural, I loved it. In the street we were told we were part of the tribe Ngai Tai we were told that we belonged. I thought I should learn the language I had valued I enrolled at school and learnt. My grandfather threw my books down and was exasperated, the transliterate words threw him. He said the language was describing not transliterate. My first lesson was about te reo irirangi describing sound on a radio. I was spoken to in Maori at school by teachers who knew my background but I was also chastised by those who thought I was out of line. My journey abrupted, I am white, My grandfather went to a small settlement when he was two. His parents were teachers at Torere (they are buried there) My grandfather learnt this language from 2 years old, his parents his whanau learnt this language and were integrated via whanaugatanga. My mother was part of the era that was told not to speak. For years I tried to speak to, learn, but I am white my story my grandfathers story is negligible, insignificant. My family has two cultures which cannot be appreciated by the outside. My grandfather had two cultures he lived Maori, he became a translator he was of two cultures and so am I but I am white and no longer belong. Sometimes being of blood is representative however some people like my grandfather are treasures that are forgotten. I would speak this language every day I just need someone who would not ridicule me for being white. Mary-Anne

Because Māori is who I am. My ancestors deserve to be remembered and commemorated! I wanna be better for my future children and grandchildren!

I started a course at Polytech this year in Health and wellbeing. It is very important to me, to build up my knowledge of te reo. I was very proud to give my first presentation last term, which started with my mihimihi, that I have memorised. This is the beginning of my te reo journey.

To increase my kete of knowledge.

Kia tangata whenua anō ai te reo ki te arero!

It is important to be part of the Maori movement as I missed out on learning te reo when I was growing up. The reason for this was because my dad did not want myself and my siblings to speak te reo as he got a hard time for speaking te reo and did not want us to experience that.

I am a Pākehā mother of Māori tāne. It's important for me to learn te reo as it is part of their identity.

I believe that we as a people have a good understanding of what has happened to us unfairly and under a oppressive way done to us by identifying ourselves as something we are not by someone who is not us, government to farmer, immigrant to school child, we must embrace and reward our true identity as gangsta whenua. Our identity is not one of colony before technology, we are one of Maori as maori in there own right a person a true nature of memories and love from true conciousness with the land and the sea. We are not what they say we are, but who and what our tupuna made for us. Encouraging the maori identity to be one again with our language and our land

Last year I studied Tikanga level 3 with TWOA and this year I'm studying level 2 & 3 Te Reo fulltime. I'm on my Reo journey because I want to be more involved with my marae and hopefully be able to help out our kaumatua on the paepae

Kia ora I love the language, as I'm a Early Childhood teacher. I find that when I say simple sentences to the tamariki, they tend to respond better in te reo than they do in English.

I started my journey in 2011 & still on the journey, I love speaking & learning Te Reo & everything else that comes with that, starting L5 Te Reo course in July with TWOR and can’t wait 😝

To feel closer to my tipuna, to know myself.

It is important to me as it will empower me by giving me confidence in learning Te reo.

He wāhine Hāmoa ahau. I am married to a Samoan/Māori man and my daughter has a Māori name as well, Amorangi. My why is that I want my children to be immersed in the Māori culture so that they know their identity and so that I can learn more about where I live and the country that my grandparents immigrated to.

Kia Ora! I’m learning te reo vocabulary so I can share it with my international students in ESOL class. This gives them a window into aspects of Maori culture and opens their minds to new ways of looking at the world.

I love te reo Māori, it is the language of my people and it is who I am. I love taking part in the Māori language movement because there is no other place in the world where people learn te reo Māori and it is everyone’s responsibility to make sure we preserve for future generations- Toku reo toku ohooho, toku reo toku māpihi mauria, tōku reo toku whakakai mārihi

I want to embrace the culture of my adoptive country. I want to. That’s really all there is to it.

I’d often wished I had another language to share with my tamariki and there is and I just need to inspire them to appreciate te reo Māori too.

For me it is about connecting to a perspective on life and learning that we know exists, but don't seem to make a lot of time for. I've decided to make time in my life. I look at parts of my life, social media, whanau, work and friends differently now. It also makes you more aware of how Maori must have felt when Pakeha first came on the scene. Weaving in a different perspective does take time and energy but it is so worth it.

In the 1970’s I was part of a group of educators (Maori and pakeha) who wanted to have Te reo introduced into the school curriculum. Phil Amos the Minister of Education was keen but for some reason it didn’t happen. At last it seems to be a bit closer and l’m enjoying seeing it’s wider use especially in the media.

As a New Zealander, I believe te reo Māori is important for all New Zealanders. We all need to take part.